Results for 'Marie Emile Boismard'

949 found
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  1. La guérison du lépreux ( Mc 1, 40 - 45 et par ).Marie Emile Boismard - 1981 - Salmanticensis 28 (1):283-291.
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  2. Moses or Jesus: An Essay in Johan-nine Christology.Mane-Émile Boismard & B. T. Viviano - 1993
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  3.  44
    Load and distinctness interact in working memory for lexical manual gestures.Mary Rudner, Elena Toscano & Emil Holmer - 2015 - Frontiers in Psychology 6.
  4. The Relativisitc Deduction.Emile Meyerson, David A. Sipfle & Mary-Alice Sipfle - 1987 - British Journal for the Philosophy of Science 38 (1):93-106.
     
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  5.  40
    Imitation, Sign Language Skill and the Developmental Ease of Language Understanding Model.Emil Holmer, Mikael Heimann & Mary Rudner - 2016 - Frontiers in Psychology 7.
  6. Lettres à Marcel Mauss.Émile Durkheim, Philippe Besnard, Marcel Fournier, Christine Delangle, Marie-France Essyad & Annie Morel - 2004 - Revue Philosophique de la France Et de l'Etranger 194 (1):79-80.
     
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  7.  13
    Evidence of an Effect of Gaming Experience on Visuospatial Attention in Deaf but Not in Hearing Individuals.Emil Holmer, Mary Rudner, Krister Schönström & Josefine Andin - 2020 - Frontiers in Psychology 11.
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  8.  80
    Theory of Mind and Reading Comprehension in Deaf and Hard-of-Hearing Signing Children.Emil Holmer, Mikael Heimann & Mary Rudner - 2016 - Frontiers in Psychology 7.
  9. Resting-State Brain and the FTO Obesity Risk Allele: Default Mode, Sensorimotor, and Salience Network Connectivity Underlying Different Somatosensory Integration and Reward Processing between Genotypes.Gaia Olivo, Lyle Wiemerslage, Emil K. Nilsson, Linda Solstrand Dahlberg, Anna L. Larsen, Marcela Olaya Búcaro, Veronica P. Gustafsson, Olga E. Titova, Marcus Bandstein, Elna-Marie Larsson, Christian Benedict, Samantha J. Brooks & Helgi B. Schiöth - 2016 - Frontiers in Human Neuroscience 10.
  10.  10
    Émile Durkheim, His Life and Work: A Historical and Critical Study. Stephen Lukes.Mary Hesse - 1975 - Isis 66 (2):288-288.
  11.  41
    Connectedness as a constraint on exhaustification.Émile Enguehard & Emmanuel Chemla - 2019 - Linguistics and Philosophy 44 (1):1-34.
    “Scalar implicatures” is a phrase used to refer to some inferences arising from the competition between alternatives: typically, “Mary read some of the books” ends up conveying that Mary did not read all books, because one could have said “Mary read all books”. The so-called grammatical theory argues that these inferences obtain from the application of a covert operator \, which not only has the capability to negate alternative sentences, but also the capability to be embedded within sentences under other (...)
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  12.  91
    III. Rousseau's Novel Education in the Emile.Mary P. Nichols - 1985 - Political Theory 13 (4):535-558.
  13.  34
    JOÓS, Ernest, dir., La Scolastique : certitude et recherche. En hommage à Louis-Marie Régis : recueil.Louis-Émile Blanchet - 1981 - Laval Théologique et Philosophique 37 (3):370-372.
  14.  22
    En collaboration, De Mari à Qumr'n. L'Ancien Testament. Son milieu. Ses écrits. Ses relectures juives. Hommage à M J. Coppens. Coll. Bibliotheca Ephemeridum Theologicarum Lovaniensium, XXIV , 158*-370 pages, , 800 FB. [REVIEW]Paul-Emile Langevin - 1970 - Laval Théologique et Philosophique 26 (2):203.
  15.  22
    P. Benoît et M.-E. Boismard, Synopse des quatre évangiles en français, tome II : commentaire par M.-E. Boismard, avec la collaboration de A. Lamouille et P. Sandevoir. Préface de P. Benoît, Paris, Cerf, 1972 , 456 pages. [REVIEW]Paul-Émile Langevin - 1975 - Laval Théologique et Philosophique 31 (2):220.
  16.  20
    Images.Mary Kelly - 2005 - Diacritics 35 (3):3-3.
    In lieu of an abstract, here is a brief excerpt of the content:ContributorsMichael Bernard-Donals is the Nancy Hoefs Professor of English, and an affiliate member of the Mosse-Weinstein Center for Jewish Studies, at the University of Wisconsin—Madison. His most recent book is An Introduction to Holocaust Studies: History, Memory, and Representation.Oliver Marchart is a professor in the Department of Sociology, University of Lucerne, Switzerland. He is the author of books on Hannah Arendt (2005) and postfoundational political thought (2007) and coeditor, (...)
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  17.  32
    En collaboration, Au service de la Parole de Dieu. Mélanges offerts à Monseigneur André-Marie Charue, évêque de Namur, Gembloux, J. Duculot, 1969 , 548 pages, 440 FB. [REVIEW]Paul-Émile Langevin - 1972 - Laval Théologique et Philosophique 28 (1):90.
  18.  41
    Criteria of Truth in Science and Theology.Mary Hesse - 1975 - Religious Studies 11 (4):385 - 400.
    Faced with what he saw as the danger to society in the ascendancy of natural science and decline in religion and morals, the great French sociologist Emile Durkheim sought the origins of both religion and science in their function in primitive societies as guarantors of social solidarity. In contrast to Frazer, Tylor, and other early anthropologists, he looked for the internal intelligibility of myth and ritual in social terms, rather than regarding them just as failed attempts to state objective (...)
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  19.  7
    L'image pensive: devises et emblèmes du XVIe au XXIe siècle.Paulette Choné, Marie Chaufour & Jean-Jacques Chardin (eds.) - 2023 - Paris: L'Harmattan.
    "Dans toute l'Europe, la Renaissance et l'époque qui a suivi se sont plu à composer devises et emblèmes, au point d'en faire un genre littéraire. Plaisante et didactique, l'association d'une image et d'un mot ou d'un texte fait jaillir des significations surprenantes. Après le livre illustré, devises et emblèmes conquirent très vite les murs des édifices, les objets quotidiens, les décors éphémères inventés pour les fêtes. Ils devinrent peu à peu un objet de curiosité, puis de science, les études « (...)
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  20.  27
    Universitat und Ministerium im Vormarz: Justus Liebigs Briefwechsel mit Justin von Linde. Justus Liebig, Justin von Linde, Eva-Marie Felschow, Emil Heuser.R. Turner - 1994 - Isis 85 (1):163-164.
  21.  16
    Opći model mentalnog funkcioniranja, temeljen na primjeni teorije skupova.Lutz Goetzmann - 2022 - Synthesis Philosophica 37 (2):375-394.
    Set theory could offer a formalization of thought, but also about the psyche. In the following paper, a model of psychological functioning is firstly developed, that connects Jean Laplanche’s basic anthropological situation with an enigmatic message from the other, an “enclaved unconscious” and the later translation of this message into thoughts and ideas. I see this model against the background of Georg Wilhelm Friedrich Hegel’s theory of mind and Jacques Marie Émile Lacan’s RSI-paradigm: the sensations in the enclaved unconscious (...)
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  22. De l'explication dans les sciences.Emile Meyerson - 1921 - Revue de Métaphysique et de Morale 28 (2):5-6.
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  23. Plotin. Ennéades.Émile Bréhier - 1924 - Revue de Métaphysique et de Morale 31 (4):9-10.
     
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  24. Saying and Showing and the Continuity of Wittgenstein’s Thought.Marie McGinn - 2001 - The Harvard Review of Philosophy 9 (1):24-36.
  25.  7
    Leibniz et la discussion.Émile Bréhier - 1946 - Revue Philosophique de la France Et de l'Etranger 136 (10/12):385 - 390.
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  26. The flow of anoetic to noetic and autonoetic consciousness: A vision of unknowing and knowing consciousness in the remembrance of things past and imagined futures.Marie Vandekerckhove & Jaak Panksepp - 2009 - Consciousness and Cognition 18 (4):1018-1028.
    In recent years there has been an expansion of scientific work on consciousness. However, there is an increasing necessity to integrate evolutionary and interdisciplinary perspectives and to bring affective feelings more centrally into the overall discussion. Pursuant especially to the theorizing of Endel Tulving , Panksepp and Vandekerckhove we will look at the phenomena starting with primary-process consciousness, namely the rudimentary state of autonomic awareness or unknowing consciousness, with a fundamental form of first-person ‘self-experience’ which relies on affective experiential states (...)
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  27. Falling in Love with God: Recognising the Call of Christian Love [Book Review].Marie Farrell - 2011 - The Australasian Catholic Record 88 (2):254.
    Farrell, Marie Review(s) of: Falling in Love with God: Recognising the Call of Christian Love, by Frank Fletcher MSC, ed. (Strathfield: St Paul's, 2010), pp.143, $24.95.
     
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  28.  32
    Exam cheating among Quebec’s preservice teachers: the influencing factors.Marie-Hélène Hébert, Eric Frenette & Sylvie Fontaine - 2020 - International Journal for Educational Integrity 16 (1).
    This article presents the results of a research that aimed to examine the phenomenon of student cheating on exams in faculties of education in Quebec universities. A total of 573 preservice teachers completed an online survey in 2018. The questionnaire consisted of 28 questions with a Likert scale related to individual and contextual factors associated with the propensity to cheat on exams as well as two yes/no items on the arguments for cheating. Descriptive and hierarchical linear regression analyses highlighted the (...)
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  29. Reference, Kinds and Predicates.Marie La Palme Reyes, John Macnamara & Gonzalo E. Reyes - 1994 - In John Macnamara & Gonzalo E. Reyes (eds.), The Logical Foundations of Cognition. Oxford University Press USA. pp. 91-143.
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  30.  94
    Attitudes towards Personhood in the Locked-in Syndrome: from Third- to First- Person Perspective and to Interpersonal Significance.Marie-Christine Nizzi, Veronique Blandin & Athena Demertzi - 2018 - Neuroethics 13 (2):193-201.
    Personhood is ascribed on others, such that someone who is recognized to be a person is bestowed with certain civil rights and the right to decision making. A rising question is how severely brain-injured patients who regain consciousness can also regain their personhood. The case of patients with locked-in syndrome is illustrative in this matter. Upon restoration of consciousness, patients with LIS find themselves in a state of profound demolition of their bodily functions. From the third-person perspective, it can be (...)
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  31.  17
    Inscriptions de Delphes. Décrets de proxénie du IVe siècle.Émile Bourguet - 1899 - Bulletin de Correspondance Hellénique 23 (1):486-510.
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  32.  18
    La base des rois d'Argos à Delphes.Émile Bourguet - 1910 - Bulletin de Correspondance Hellénique 34 (1):222-230.
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  33. (1 other version)Nouvelles Études d'histoire et de philosophie.Émile Boutroux - 1928 - Revue de Métaphysique et de Morale 35 (2):10-10.
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  34.  10
    Shorter Notices.Emile Boutroux - 1916 - International Journal of Ethics 27:121.
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  35.  9
    The Immediate Future.Emile Boutroux - 1920 - International Journal of Ethics 31 (4):370.
  36.  25
    Les Postulats de l'Histoire de la Philosophie.Émile Bréhier - 1925 - Revue Philosophique de la France Et de l'Etranger 100:48 - 78.
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  37. Mystique et théologie mystique chez Eckhart.Marie-Anne Vannier - 2010 - Revue de Théologie Et de Philosophie 142 (3):211-228.
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  38.  19
    Spinoza's Religion.Marie Wuth - 2022 - Philosophical Quarterly 72 (4):1067-1069.
    In Spinoza's Religion, Carlisle offers us a manual how to read and reread the Ethics to become religious in a Spinozist sense. Reading this book feels like a de.
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  39. Natur und Gott. Das wirkungsgeschichtliche Verhältnis Schellings und Baaders.Marie-Elise Zovko - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (3):416-416.
     
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  40.  32
    Contradictions in Educational Thought and Practice: Derrida, Philosophy, and Education.Emile Bojesen - 2021 - Studies in Philosophy and Education 40 (2):165-182.
    Through readings of Jacques Derrida's Of Grammatology and 'The Age of Hegel', attention is given to two of the problematic types of relationships that philosophy can have with education. These engagements, alongside a reading of 'The Antinomies of the Philosophical Discipline: Letter Preface', show how Derrida’s thought can prescribe no educational programme and instead troubles educational proclamations and certainties. Throughout his life, Derrida negotiated his relationships to the educational systems and institutions to which he was responsible, these negotiations, though, were (...)
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  41.  85
    The Routledge Guidebook to Wittgenstein's Philosophical Investigations.Marie McGinn - 2013 - New York: Routledge. Edited by Marie McGinn.
    Wittgenstein is one of the most important and influential twentieth-century philosophers in the western tradition. In his Philosophical Investigations he undertakes a radical critique of analytical philosophy's approach to both the philosophy of language and the philosophy of mind. _The Routledge Guidebook to Wittgenstein's Philosophical Investigations_ introduces and assesses: Wittgenstein's life The principal ideas of the Philosophical Investigations Some of the principal disputes concerning the interpretation of his work Wittgenstein's philosophical method and its connection with the form of the text. (...)
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  42.  20
    La portée politique de l’expérience. Retour sur le parcours philosophique d’Eva Feder Kittay.Marie Garrau - 2015 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 9 (3):186-194.
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  43.  72
    The sociology and theology of creationist objections to evolution: How blood marks the Bounds of the Christian body.Eugene F. Rogers - 2014 - Zygon 49 (3):540-553.
    The staying power of creationist objections to evolution needs explanation. It depends on the use of “blood” language. Both William Jennings Bryan and, a century later, Ken Ham connect evolution with the blood of predation and the blood of apes, and both also connect evolution with the blood of atonement. Drawing on Mary Douglas and Bettina Bildhauer, I suggest that blood becomes important to societies that image the social body on the human body. Blood reveals the body as porous and (...)
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  44.  42
    Solidarity and autonomy: two conflicting values in English and French health care and bioethics debates?Marie Gaille & Ruth Horn - 2016 - Theoretical Medicine and Bioethics 37 (6):441-446.
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  45.  3
    Hands labouring for safety: Mediated intimacy in influencer communities on Instagram.Marie Heřmanová - 2024 - Anthropology of Consciousness 35 (2):186-200.
    The article explores how digital images of hands are used as a symbolic representation of intimacy and intimate emotions in influencer communication on Instagram. Based on digital ethnography with female influencers in the Czech Republic, the analysis focuses on three categories of communicative practices, where hands function as a visual representation of intimacy—creating community, a sense of vulnerability, and the notion of rawness and openness. The analysis points to the gendered nature of influencer communication. It explores how intimacy is established (...)
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  46. (1 other version)The semantics and syntax of Null complements.Marie-Odile Junker & Robert Stainton - unknown
    Consider sentences like (1): 1. Null Complement Containing Sentences a. Aryn followed b. Marie-Odile promised c. Corinne left d. Samir found out at midnight e. I applied f. They already know g. He volunteered h. Abdiwahid insisted i. I suppose j. Paul gave to Amnesty International These illustrate the phenomenon of null complements -- also called ‘pragmatically controlled zero anaphora’, ‘understood arguments’, and ‘linguistically unrealized arguments’. In each case, a complement is (phonologically) omitted, yet (a) the sentence is well-formed (...)
     
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  47. Leçon d'ouverture.Émile Durkheim - 1907 - Revue de Philosophie 10:421.
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  48. How to read a graveyard: Journeys in the company of the dead [Book Review].Marie T. Farrell - 2013 - The Australasian Catholic Record 90 (4):503.
    Farrell, Marie T Review(s) of: How to read a graveyard: Journeys in the company of the dead, by Peter Stanford (London: Bloomsbury, 2013), pp.263, $32.95.
     
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  49.  18
    Du mensonge à l'authenticité.Marie Lise Labonté - 2014 - Montréal, Québec: Éditions de l'Homme.
    Le nouveau livre de Marie-Lise Labonté traite d'une nouvelle quête que constitue la recherche de l'authenticité. L'auteur y aborde les concepts trop souvent galvaudés de mensonge et de vérité. Avec lucidité, elle répond à des questions fondamentales. Que cache le mensonge? Pourquoi commence-t-on à mentir? De quelle façon distinguer le mensonge inoffensif du mensonge pernicieux? Comment échapper à l'emprise du mensonge et trouver la vérité qui nous est propre? Toutes ces interrogations poussent ainsi le lecteur à évaluer la place (...)
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  50.  7
    Hans Jonas et la liberté: dimensions théologiques, ontologiques, éthiques et politiques.Marie-Geneviève Pinsart - 2002 - Paris: Vrin.
    Hans Jonas bénéficie de la reconnaissance de ses pairs comme de la notoriété auprès d'un large public. L'auteur du " Principe responsabilité " est aussi un spécialiste de la religion gnostique, un philosophe de la vie analysant la dynamique de l'organisme et de l'esprit. La notion de liberté est un fil conducteur herméneutique pour exposer une pensée éclectique mais unitaire et originale.
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